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Thursday, September 8, 2011

History and Faith

We have been taught by the Enlightenment to suppose that history and faith are antithetical, so that to appeal to the one is to appeal away from the other. As a result, historians have regularly been suspect in the community of faith, just as believers have always been suspect in the community of secular historiography. When Christianity is truest to itself, however, it denies precisely this dichotomy---uncomfortable though this may be for those of us who try to live in and to speak from both communities simultaneously. Actually, I believe this discomfort is itself one aspect of a contemporary Christian vocation: as our world goes through the deep pain of death throes of the Enlightenment, the Christian is not called to stand apart from this pain but to share it. I shall say more about his in the concluding chapter. I am neither a secular historian who happens to believe in Jesus nor a Christian who happens to indulge a fancy for history. Rather, I am someone who believes that being a Christian necessarily entails doing business with history and that history done for all it's worth will challenge the spurious versions of Christianity, including many that think of themselves as orthodox, while sustaining and regenerating a deep and true orthodoxy, surprising and challenging though this will always remain.  -N. T. Wright, The Challenge of Jesus

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